Celebrating Immaculate Conception

We greet you and call upon you with the angel’s words: “full of grace” Luke 1:28, the most beauti­ful name that God himself has called you from eternity. “Full of grace” are you, Mary, full of divine love from the very first moment of your existence, providentially predestined to be Mother of the Redeemer and inti­mately connected to him in the mystery of salvation.
In your Immaculate Conception shines forth the vocation of Christ’s disciples, called to become with his grace, saints and immaculate through love (see Ephesians 1:4 ). In you shines the dignity of every human being who is always precious in the Creator’s eyes. Those who look to you, All Holy Mother, never lose their serenity, no matter what the hardships of life. Although the experience of sin is a sad one since it disfigures the dig­nity of God’s children, anyone who turns to you discovers the beauty of truth and love and finds the path that leads to the Father’s house.
Full of grace are you, Mary, who, welcoming with your Yes the Creator’s plan, opened to us the path of salvation. Teach us also at your school to say our Yes to the Lord’s will. Let it be a Yes that joins with your own Yes, without reser­vations or shadows, a Yes that the Heavenly Father willed to have need of in order to beget the new Man, Christ, the one Savior of the world and of history.
Give us the courage to say No to the deceptions of power, money, pleasure; to dishonest earnings, cor­ruption and hypocrisy, to selfish­ness and violence; No to the evil one, the deceitful prince of this world; to say Yes to Christ, who alone destroys the power of evil with the omnipotence of Love. We know that only hearts converted to Love, which is God, can build a better future for all.
Full of grace are you, Mary! For all generations your name is a pledge of sure Hope. Yes! Because as the great poet, Dante, wrote, f or us mortals you are “a source of living hope” (Paradise, 12). Let us come once again as trusting pil­grims to draw faith and comfort, joy and love, safety and peace from this source, the wellspring of your Immaculate Heart.
Virgin full of grace show yourself to be a tender and caring Mother to those who live in this city of yours, so that the true Gospel spirit may enliven and guide their conduct; show yourself a Mother and watchful guardian of Italy and Europe, so that people may draw from their ancient Christian roots fresh vigor to build their present and their future; show yourself a a provident and merciful Mother to the whole world so that, by respect­ing human dignity and rejecting every form of violence and exploita­tion, sound foundations may be laid for the Civilization of Love.
Show yourself a Mother, espe­cially to those most in need: the defenseless, the marginalized and outcasts, to the victims of a society that all too often sacrifices the human person for other ends and interests. Show yourself, 0 Mary, a Mother of all, and give us Christ, the Hope of the world!

Monstra te esse Matrem, 0 Virgin Immaculate, full of grace! Amen!

Meditation on the Immaculate Conception ( By blessed Padre Pio )

Blessed Padre Pio meditation on the Immaculate Conception .
and The life of Padre Pio

Blessed Be Christ The King
Eternal Love, Spirit of Light and Truth, make a way into my poor mind and allow me to penetrate as far as it is possible to a wretched creature like myself, into that abyss of grace, of purity and of holiness, that I may acquire a love of God that is continually renewed, a love of God Who, from all eternity planned the greatest of all the masterpieces created by His hands: the Immaculate Virgin Mary.

From all eternity Almighty God took delight in what was to be the most perfect work of His hands, and anticipated this wonderful plan with an outpouring of His Grace.

Man, created innocent, fell by disobeying Him; the mark of original sin remained engraved on his forehead and that of his progeny who will bear its consequences until the end of time.

A woman brought ruin, and a woman was to bring salvation. The one, being tempted by a serpent, stamped the mark of sin on the human race; the other was to rise through grace, pure and immaculate. She would crush the head of the serpent who was helpless before her and who struggled in vain under her heel; for she was conceived without sin, and through her came grace to mankind.

Protected with Grace by Him Who was to be the Savior of Mankind that had fallen into sin, she escaped all shadow of evil. She sprang from the mind of God as a pure ray of light, and will shine like a morning star over the human race that turns to her. She will be the sure guide who will direct our steps toward the Divine Sun which is Jesus Christ. He makes her radiant with divine splendor and points to her as our model of purity and sanctity. No creature surpasses her, but all creation defers her through the Grace of Him Who made her immaculate. He Whom she was to carry in her womb was the Son of God participating with the Father and the Holy Spirit in the glory of her conception.

Clothed in light from the moment of her conception, she grew in grace and comeliness. After Almighty God, she is the most perfect of creatures; more pure than the angels; God is indeed well pleased in her, since she most resembles Him and is the only worthy repository of His secrets.

In the natural order she preceded her Divine Child, Our Lord, but in the divine order Jesus, the Divine Son, arose before her, and she received from Him all grace, all purity and all beauty.

All is darkness compared to the pure light that renews all creation through Him Whom she bore in her womb, as the dew on the rose.

The Immaculate Conception is the first step in our salvation. Through this singular and unique gift Mary received a profusion of Divine Grace, and through her cooperation she became worthy of absorbing infinitely more.

My most pure Mother, my soul so poor, all stained with wretchedness and sin cries out to your maternal heart. In your goodness deign, I beseech you, to pour out on me at least a little of the grace that flowed into you with such infinite profusion from the Heart of God. Strengthened and supported by this grace, may I succeed in better loving and serving Almighty God Who Filled your heart completely, and Who created the temple of your body from the moment of your Immaculate Conception.

The Three Divine Persons imbue this sublime creature with all her privileges, her favors and her graces, and with all of her holiness.

The Eternal Father created her Pure and Immaculate and is well pleased in her for she is the worthy dwelling of His only Son. Through the generating of His Son in His bosom from all eternity, He forecasts the generation of His Son as Man in the pure womb of this mother, and He clothed her from her conception in the radiant snowy garment of grace and of most perfect sanctity; she participates in His perfection.

The Son Who chose her for His Mother poured His Wisdom into her that from the very beginning, by infused knowledge, she knew her God. She loved and served Him in the most perfect manner as He never until then had been loved and served on this earth.

The Holy Ghost poured His Love into her; she was the only creature worthy or capable of receiving this love in unlimited measure because no other had sufficient purity to come so near to God; and being near to Him could know and love Him ever more. She was the only creature capable of containing the stream of love which poured into her from on high. She alone was worthy to return to Him from Whom came that love. This very love prepared her for that "Fiat" which delivered the world from the tyranny of the infernal enemy and overshadowed her, the purest of doves making her pregnant with the Son of God.

Oh my Mother, how ashamed I feel in your presence, weighted down as I am with faults! You are most pure and immaculate from the moment of your conception, indeed from the moment in eternity when you were conceived in the mind of God.

Have pity on me! May one compassionate look of yours revive me, purify me and life me up to God; raising me from the filth of this world that I may go to Him Who created me, Who regenerated me in Holy Baptism, giving me back my white stole of innocence that original sin had so defiled. Dear Mother, make me love Him! Pour into my heart that love that burned in yours for Him. Even though I be clothed in misery, I revere the mystery of your Immaculate Conception, and I ardently wish that through it you may purify my heart so that I may love your God and my God. Cleanse my mind that it may reach up to Him and contemplate Him and adore Him in spirit and in truth. Purify my body that I too may be a tabernacle for Him and be less unworthy of possessing Him when He deigns to come to me in Holy Communion. Amen.

We too, redeemed by Holy Baptism, are corresponding to the grace of our vocation when in imitation of our Immaculate Mother we apply ourselves incessantly to the knowledge of God in order that we may ever learn better to know Him, to serve Him and to love Him.

The Feast of the blessed Virgin Mary Immaculate Conception

The Feast of the blessed Virgin's Immaculate Conception is the most solemn of all those which the Church celebrates during the holy time of Advent; and if the first part of the cycle had to offer us the commemoration of some one of the mysteries of Mary, there was none whose object could better harmonize with the spirit of the Church in this mystic season of expectation. Let us, then, celebrate this solemnity with joy; for the Conception of Mary tells us that the Birth of Jesus is not far off.
The intention of the Church, in this Feast, is not only to celebrate the anniversary of the happy moment in which began, in the womb of the pious Anne, the life of the ever-glorious Virgin Mary; but also to honour the sublime privilege, by which Mary was preserved from the Original Stain, which, by a sovereign and universal decree, is contracted by all the children of Adam the very moment they are conceived in their mother's womb.
The faith of the Catholic Church on the subject of the Conception of Mary is this: that at the very instant when God united the soul of Mary, which He had created, to the body which it was to animate, this ever-blessed soul did not only not contract the stain, which at that same instant defiles every human soul, but was filled with an immeasurable grace which rendered her, from that moment, the mirror of the sanctity of God Himself, as far as this is possible to a creature. The Church with her infallible authority, declared, by the lips of Pius IX , that this article of her faith had been revealed by God Himself. The Definition was received with enthusiasm by the whole of Christendom, and the eighth of December of the year 1854 was thus made one of the most memorable days of tile Church's history.
It was due to His Own infinite sanctity that God should suspend, in this instance, the law which His Divine justice had passed upon all the children of Adam. The relations which Mary was to bear to the Divinity, could not be reconciled with her undergoing the humiliation of this punishment. She was not only daughter of the eternal Father; she was destined also to become the very Mother of the Son, and the veritable bride of the Holy Ghost.
Nothing defiled could be permitted to enter, even for an instant of time, into the creature that was thus predestined to contract such close relations with the adorable Trinity; not a speck could be permitted to tarnish in Mary that perfect purity which the infinitely holy God requires even in those who are one day to be admitted to enjoy the sight of His Divine majesty in Heaven; in a word, as the great Doctor St. Anselm says, 'it was just that this holy Virgin should be adorned with since God the Father was to give to her, as her Child, that only-begotten Son, Whom He loved as Himself, as being begotten to Him from His Own bosom; and this in such a manner, that the self-same Son of God was, by nature, the Son of both God the Father and this blessed Virgin. This same Son chose her to be substantially His Mother; and the Holy Ghost willed that in her womb He would operate the conception and birth of Him from Whom He Himself proceeded.' [the greatest purity which can be conceived after that of God Himself]

This truth of Mary's Immaculate Conception-----which was revealed to the Apostles by the Divine Son of Mary, inherited by the Church, taught by the holy fathers, believed by each generation of the Christian people with an ever increasing explicitness-----was implied in the very notion of a Mother of God. To believe that Mary was Mother of God, was implicitly to believe that she, on whom this sublime dignity was conferred, had never been defiled with the slightest stain of sin, and that God had bestowed upon her an absolute exemption from sin. But now the Immaculate Conception of Mary rests on an explicit definition dictated by the Holy Ghost. Peter has spoken by the mouth of Pius; and when Peter has spoken, every Christian should believe; for the Son of God has said: 'I have prayed for thee, Peter, that thy faith fail not.' And again: 'The Holy Ghost, Whom the Father will send in My name, He will teach you all things, and bring all things to your mind, whatsoever I shall have said to you.'

God Bless you all , through Holy Mother Mary and Her Immaculate Conception !