Talking about Morality and Soul Purity

Well , Morality still exist and not only like a common dictionary word . True catholics ( christians ) still practice and keep living in the grace of Morality .
Morality means a state of mind reflected in this picture

while evil is the first enemy of Morality from the beginning of times ..
Catholic morality is about Life: "I came that they may have life, and have it abundantly." (John 10:10)
Faith & baptism give us new life in Christ. That life involves far more than simply following a set of rules.
Catholic morality's basic moral code describes the minimum necessary to live in union with Christ. If we fall below that level, then the life of Christ cannot live within us.
That's the meaning of mortal sin: an action which shows God that we refuse his offer to become "children of God" (John 1:12) and "partakers of the divine nature" (2 Pet 1:4).
In the last instance is to live in purity , to do good and avoid evil in all his manifestations ( including pornography , promiscuity , occultism and any kind of witchcraft, demonism, fortune telling, astrology )
The Bible teaches that those who seek to communicate with spirits or with the dead, become defiled and are unfit to appear before God to worship Him. "Regard not them that have familiar spirits (mediums), neither seek after wizards, to be defiled by them: I am the Lord your God." Leviticus 19:31.
God cuts off from among His people all who turn to mediums for help. "And the soul that turneth after such as have familiar spirits, and after wizards, to go to whoring after them, I will even set my face against that soul, and will cut him off from among his people." Leviticus 20:6.
Witchcraft, fortune telling, crystal reading, necromancy, and palmistry are related to spiritism and are strongly condemned by God. "There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer. For all that do these things are an abomination unto the Lord: and because of these abominations the Lord thy God doth drive them out from before thee ... For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the Lord thy God hath not suffered thee so to do." Deuteronomy 18:10-12, 14.
God bless and keep you all !

For Catholics, the seven sacraments are the center of our life as Christians.


Our baptism removes the effects of original sin and brings us into the Church, the Body of Christ. Our worthy participation in the other sacraments provides us with the grace we need to conform our lives to Christ and marks our progress through this life. Each sacrament was instituted by Christ during His life on earth and is an outward sign of an inward grace. The sacraments are Christ's own gift that provide us with his grace.
They are the divine helps which God gives us to enable us to: believe the truths of His faith , live according to Jesus moral code He taught us , grow in His gift of Divine Life .
The seven sacrements are a fundamental part of the Catholic faith.
The Latin word sacramentum means "a sign of the sacred." The seven sacraments are ceremonies that point to what is sacred, significant and important for Christians. They are special occasions for experiencing God's saving presence. That's what theologians mean when they say that sacraments are at the same time signs and instruments of God's grace.

Let's talk about Saints

The Catholic is never alone. God is always near. The Catholic remembers Mary. He remembers her saying Yes to the Incarnation. He remembers those who have gone before him: the vast parade of Saints whose personalities and attributes are so various, so free, and yet so devoted to the singular path that leads to holiness and union with God.

Catholics aren't divorced from history. They are not alone with their Bibles and their consciences. Catholics live History. They are part of the continuum of 2,000 years (or with the Old Testament, even longer) of man's pilgrimage with God.

In the Apostles' Creed, the earliest formulary of Christian belief that we have, the Bible is never mentioned. Individual conscience is never mentioned. What is mentioned is history: "born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried." And what is affirmed is belief in God; in the life, resurrection, and coming judgment of Jesus; and then the final litany: "I believe in the Holy Spirit, the Holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting."

To the Catholic, life is good; the body is good (which is why it will be resurrected); and it is good for man, if we remember Genesis, not to be alone. In the Catholic Church, he is never alone but lives within the body of Christ, the Church Militant, wherein he receives the sacraments of his earthly pilgrimage; in his prayers for the dead, he remains in prayerful connection with the Church Suffering; and in his emulation of the saints and prayers for their intercession, he looks ahead to the Church Triumphant in heaven.

And what saints there are. "St. Michael the Archangel, defend us in battle"; the beloved St. Francis, "Lord, make me a channel of Your peace"; the "Dumb Ox" of logic and reason's call, St. Thomas Aquinas; St. Ignatius Loyola, who showed what miracles of conversion "the Pope's marines" could achieve when they were all devoted and orthodox (let us hope that they will be again); and on and on in endless panorama. All this belongs to the priceless Catholic heritage. Catholicism does not circumscribe and narrow the truth and practice of religion as all heresies do but celebrates the fullness of humanity and God's creation.

The saints show us the way. Catholics do not presume that they are saved through faith alone -- as do Protestants. Salvation, of course, comes through God's grace. But as part of our free acceptance of that grace, we are called to become holy: to work, to act, to participate in that constant drama where we struggle to live the life of a saint -- to live, that is, the life of Christ. None of us is the elect, predestined to salvation, with the remainder (the majority) predestinedly condemned to hell, as Calvin taught. The Catholic believes he is called to acts of corporal and spiritual mercy and that these help him, by God's grace, to achieve expiation of sin. Our models and aides in our never-ending effort to achieve sanctity are Jesus, the apostles, and all the saints.

(taken from InsideCatholic )

Daily Catechism of Catholic Church

Prologue

I. The life of man - to know and love God

1 God, infinitely perfect and blessed in Himself, in a plan of sheer goodness freely created man to make him share in His own blessed life.
For this reason, at every time and in every place, God draws close to man.
He calls man to seek Him, to know Him, to love Him with all his strength.
He calls together all men, scattered and divided by sin, into the unity of His family, the Church.
To accomplish this, when the fullness of time had come, God sent His Son as Redeemer and Saviour.
In his Son and through Him, He invites men to become, in the Holy Spirit, His adopted children and thus heirs of His blessed life.

2 So that this call should resound throughout the world, Christ sent forth the apostles He had chosen, commissioning them to proclaim the gospel: "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age."( 4 ⇒ Mt 28:19-20 ) Strengthened by this mission, the apostles "went forth and preached everywhere, while the Lord worked with them and confirmed the message by the signs that attended it."( 5 ⇒ Mk 16:20 )

3 Those who with God's help have welcomed Christ's call and freely responded to it are urged on by love of Christ to proclaim the Good News everywhere in the world. This treasure, received from the apostles, has been faithfully guarded by their successors. All Christ's faithful are called to hand it on from generation to generation, by professing the faith, by living it in fraternal sharing, and by celebrating it in liturgy and prayer. ( 6 Cf. ⇒ Acts 2:42 )

~~~~~~
Nihil Obstat .

Daily Catechism of Catholic Church

Cathechism of the Catholic Church is one of the major key to opend the knowledge "door" for the catholic spirituality and basics of catholic living .
The fundamental beliefs of Roman Catholic Church are illustrated also in the Nicene Creed.
Nicene Creed represent the most convenient summaries of the main points of Catholic belief. The Catechism of the Catholic Church gives a systematic presentation of the faith and a complete exposition of Catholic doctrine :
We believe (I believe) in one God, the Father Almighty, maker of heaven and earth, and of all things visible and invisible.
And in one Lord Jesus Christ, the only begotten Son of God, and born of the Father before all ages. (God of God) light of light, true God of true God.
Begotten not made, consubstantial to the Father, by whom all things were made.
Who for us men and for our salvation came down from heaven.
And was incarnate of the Holy Ghost and of the Virgin Mary and was made man;
was crucified also for us under Pontius Pilate, suffered and was buried;
and the third day rose again according to the Scriptures.
And ascended into heaven, sits at the right hand of the Father, and shall come again with glory to judge the living and the dead, of whose Kingdom there shall be no end.
And (I believe) in the Holy Ghost, the Lord and Giver of life, who proceeds from the Father (and the Son), who together with the Father and the Son is to be adored and glorified, who spoke by the Prophets.
And one holy, catholic, and apostolic Church.
We confess (I confess) one baptism for the remission of sins.
And we look for (I look for) the resurrection of the dead and the life of the world to come. Amen.
Pray and compare with your own Creed , if you belong to other religion , then see the difference .
God bless and be with each one of you !

I was just surfing around , in the most awesome world of catholic journals and blogs , and I said to myself : what incredible beautiful world , simply expression of wisdom and sensibility .

faith is best taught by action and example rather than by words

The best examplea are :The Swiss Guards and the French Foreign Legion

Though only one of these institutions is under the direct supervision of the Vatican, both qualify as Catholic institutions that should warm the very cockles of our hearts. Indeed, next time you meet a Protestant who asks you why you are a Catholic, try telling him this: "I'm a Catholic because I believe in the one, holy, catholic, and apostolic Church as founded by Jesus and His disciples and as led through the power of the Holy Spirit by the pope in Rome who is himself guarded by the Swiss guards of the Vatican whose uniforms were designed, at least some believe, by Michelangelo." If your interlocutor doesn't immediately seek instruction to convert, you know you've met a hard case.

As for La Légion Étrangère, it seems to me that as the product of a Catholic culture, showcasing a Catholic militarism by accepting men of all nations and backgrounds, devoted to one common goal, and by bestowing a sort of secular forgiveness of sins via its traditional offer of anonymity for recruits, it is a good reflection of the Catholic spirit.
( quoting InsideCatholic )

I'm reopen the old journal "Quo Vadis Domine " under the name " Nothing without God" Nihil Sine Deus .
Many use to ask me : what's so great , where's the joy to be catholic ?
Well , here one can fine some answers , sometimes personal apologetic random thoughts , but only taken from reality and religion history , from the only truth about the earliest christian church : Catholic Church . This is the only true answer about catholics , they are members and elect to the church founded by Jesus Christ, acting in the fullness of His Divinity .
The Roman Catholic Church was not started by any one person , it is the original form of Christianity; as promised, the Holy Spirit has continued to guide the understanding of the Church, and Her doctrine has developed over the course of 2000 years. Since Christianity is really the fulfillment of the promises of the Old Testament, its core belief preceded the Incarnation of Christ. Christ's message allows us to see the faith of the Old Testament from a new perspective. The idea is that the Old Testament believers believed in the promised Messiah (Christ) before he came and New Testament believers ("Christians") believe in the promised Christ who came.
Roman Catholics have known and demonstrated, since immediately after the Ascension of Christ, that the Apostle Peter was the first leader of the Church. Most Protestant Christians reject this fact and assert that Peter was an equal among many Apostles. However, the Book of the Acts of the Apostles shows, repeatedly, Peter clearly acting as the leader .
Teachings at variance with apostolic tradition were rejected as "heresies", that is, as false teachings. Only the truth as Christ passed it on to the Apostles is true. Eventually, in the 4th century, these apostolic traditions became the basis for the establishment of the Canon, that is, the collection of sacred writings Christians worldwide today call the Bible. The Church reviewed thousands of texts, measuring each against apostolic Tradition, and included only those which did not differ from those Traditions. The Christian Bible, whether used by Catholics or Protestants, is a Catholic text. It is interesting to note that, although the Catholic Church organized and established the canon of Scripture, there are many today who try to find within Scripture proof that the Church lacks authority or authenticity. Should that argument ever be found to be true, the Bible itself loses authority; if the Church that chose the canonical texts had no real authority to do so, then the canon itself must be seen as suspect. This is clearly not the case, for the Truth of Scripture has been borne out over the course of nearly 2000 years of human experience.
The keeping of the Traditions, which formed the early Church and led to the structure of the Bible, was, and remains, a central obligation of the Church. Even in today's secular world, when many people reject the fullness of the faith because it is inconvenient, or because individualism makes an authoritative Church seem outdated, the Church maintains that it is not within its power to change the Traditions as handed down by the Apostles.
Nihil Obstat .