Father, hear our prayers for the Salvation of the world. 
Grant Mercy to all souls that turned away from You. 
Open their hearts and minds with Your Light. 
Gather Your children from the east and the west, from the north and the south. 
Have mercy O God on those who do not know You. 
Bring them out of darkness into Your Light. 
You are our saving God who leads us in our Salvation. 
Protect us from evil. 
We bless and praise You O Lord; hear our prayers and answer us. 
You, our Savior, are the Hope of all the ends of the Earth and the distant seas. 
May Your way be known upon Earth; among all nations Your salvation. 
We put the world in Your Hands; fill us with Your Love. 
Grant us Peace through Christ, our Lord. Amen.

Tuesday, October 30, 2007

Pray always

PRAY AND TRUST

Jesus exhorts His disciples to pray always without becoming weary. In order to avoid the weariness that often accompanies the experience of praying always, we do well to consider several dispositions that can assist us in our resolve to follow the Lord’s exhortation.


First, we must realize what prayer is. The saints can assist us in forming a reliable definition. Bl. Teresa of Calcutta used to say that prayer is to the soul what air is to the body. If we take away prayer, the soul suffocates, just as a body deprived of air perishes. St. Teresa of Avila once remarked that prayer is turning to the One who looks upon us with love. The Catechism of the Catholic Church describes prayer as “the raising of one’s mind and heart to God, or the petition of good things from him in accord with his will. It is always the gift of God who comes to encounter man.” In effect, prayer is the personal and living encounter with God. It is a gift from God rooted in love. When we truly love another person, it is difficult to grow weary of him. In fact, we always look forward to our next encounter with him and when we are with him, we do not want to be apart from him because we desire to love and to be loved. Hence, prayer is relational.

Second, we must avoid reducing prayer to mere supplication. Among the general categories of prayer, supplication is the last of the four types of prayer. Adoration, contrition and thanksgiving are the first three forms. Even when we make our petitions, the Catechism’s definition clarifies how this ought to be done. We are to ask good things from God if they be in accord with His will. Many people become discouraged in prayer when they are led to believe that their prayers are not answered. They believe that God does not listen to them because He does not give them what they ask. The reality may be that God does listen to our prayers — it is the answer that we may not like. We can transform the third petition in the Our Father to, “Thy will be done, my way, on earth as it is in heaven.” Thus, petitioning God, we ought to pray for the grace to cooperate with whatever He wants to bestow upon us, regardless of our preferences.Third, we must learn to pray in Faith. With great concern, Jesus asks that when He returns in glory, “Will he find faith on earth?” Faith is not a feeling. Rather, it is an act of the intellect, moved by the will in charity to an objective reality (God) beyond ourselves. The Catechism explains that faith is the first of the three theological virtues, which resides in the intellect, by which we “believe in God and all that he has revealed to us and that the Church proposes for our belief because God is Truth itself. By faith, the human person freely commits himself to God.” Our faith in God must be more than a mere intellectual grasp of doctrine. Rather, it must be a living and personal encounter with the Lord whereby we freely submit our intellect and our will to the One who gazes upon us with love and invites to respond to Him in the same way. Jesus is not seeking persons who can simply make sense of the doctrines of the Church. Instead, He seeks true believers because believers are lovers of God.

With the aforementioned dispositions, we may be able to persevere in prayer, realizing that authentic prayer implies an authentic relationship with the One who loves us more than we love ourselves and who gently moves us to a more frequent and perfect raising of our minds and hearts to Him, who is Love.

( written by Fr. Magat is parochial vicar of Our Lady of Lourdes Parish in Arlington. )

God Bless each one of you


Eternal Father, I offer You the most precious blood of thy Divine Son, Jesus, in union with the Masses said throughout the world today, for all the Holy Souls in Purgatory, for sinners everywhere, for sinners in the universal church, for those in my own home and in my family. Amen

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