It is during November that the Church meditates on the Communion of Saints, which is the charitable link with the faithful who have already reached heaven (Church Triumphant), the faithful departed who are still expiating their sins in Purgatory (Church Suffering) and of the pilgrim faithful here on earth (Church Militant). "In this wonderful exchange, the holiness of one profits others, well beyond the harm that the sin of one could cause others. Thus recourse to the communion of saints lets the contrite sinner be more promptly and efficaciously purified of the punishments for sin." (Catechism of the Catholic Church, 1475).
The Church, after rejoicing yesterday with those of her children who have entered the glory of heaven, today prays for all those who, in the purifying suffering of purgatory await the day when they will be joined to the company of saints. By virtue of the consoling doctrine of the communion of saints the merits and prayers of each one are able to help all; and the Church is able to join her prayer with that of the saints in heaven and supply what is wanting to the souls in purgatory by means of the Mass, indulgences and the alms and sacrifices of her children.
The Church teaches us that the souls of the just who have left this world with traces of venial sin remain for a time in a place of expiation, where they suffer whatever punishment may be due to their offenses. Even if pardon has been obtained for our sins, satisfaction must be made to God, our Creator, in this world or in the next; for His sanctity has been, as it were, insulted by the self-will of one of His ignoble creatures. The more noble the person offended, the more serious the offense, even according to human laws. It is a dogma of our faith that the suffering souls are relieved by the intercession of the Saints in heaven and by the prayers of the faithful upon earth. To pray for the dead is therefore an act of charity and of piety, certainly obligatory for a Christian who professes to have charity in his heart. We read in Holy Scripture: “It is a holy and wholesome thought to pray for the dead, that they may be loosed from their sins.” (II Maccabees 12:46)
A partial indulgence, applicable only to the souls in purgatory, can be obtained when the Eternal Rest (Requiem aeternam) is prayed. This is a good prayer to recite especially during the month of November:
Requiem aeternam dona ei (eis), Domine, et lux perpetua luceat ei (eis). Requiescat (-ant) in pace Amen.
Eternal rest grant to them, O Lord, and let perpetual light shine upon them. May the souls of the faithful departed, through the mercy of God, rest in peace. Amen.
Many families add to the "Prayer Before Meals" the second half of the "Eternal Rest" prayer:
Bless us, O Lord, and these thy gifts, Which we are about to receive, from Thy bounty, through Christ, our Lord, Amen. And may the souls of the faithful departed, through the mercy of God, rest in peace. Amen.
The Church, after rejoicing yesterday with those of her children who have entered the glory of heaven, today prays for all those who, in the purifying suffering of purgatory await the day when they will be joined to the company of saints. By virtue of the consoling doctrine of the communion of saints the merits and prayers of each one are able to help all; and the Church is able to join her prayer with that of the saints in heaven and supply what is wanting to the souls in purgatory by means of the Mass, indulgences and the alms and sacrifices of her children.
The Church teaches us that the souls of the just who have left this world with traces of venial sin remain for a time in a place of expiation, where they suffer whatever punishment may be due to their offenses. Even if pardon has been obtained for our sins, satisfaction must be made to God, our Creator, in this world or in the next; for His sanctity has been, as it were, insulted by the self-will of one of His ignoble creatures. The more noble the person offended, the more serious the offense, even according to human laws. It is a dogma of our faith that the suffering souls are relieved by the intercession of the Saints in heaven and by the prayers of the faithful upon earth. To pray for the dead is therefore an act of charity and of piety, certainly obligatory for a Christian who professes to have charity in his heart. We read in Holy Scripture: “It is a holy and wholesome thought to pray for the dead, that they may be loosed from their sins.” (II Maccabees 12:46)
A partial indulgence, applicable only to the souls in purgatory, can be obtained when the Eternal Rest (Requiem aeternam) is prayed. This is a good prayer to recite especially during the month of November:
Requiem aeternam dona ei (eis), Domine, et lux perpetua luceat ei (eis). Requiescat (-ant) in pace Amen.
Eternal rest grant to them, O Lord, and let perpetual light shine upon them. May the souls of the faithful departed, through the mercy of God, rest in peace. Amen.
Many families add to the "Prayer Before Meals" the second half of the "Eternal Rest" prayer:
Bless us, O Lord, and these thy gifts, Which we are about to receive, from Thy bounty, through Christ, our Lord, Amen. And may the souls of the faithful departed, through the mercy of God, rest in peace. Amen.
